Ayman

Ayman is a co-founder of Existence is Resistance, an organization that recently traveled to besieged Gaza and the West Bank and links progressive hip hop artist from the US with those in Palestine to raise awareness against the occupation. Growing up in both New York and war-torn Lebanon shaped his outlook on the world. Over the past ten years he has been an anti-war activist and a supporter of freeing political prisoners such as Mumia Abu-Jamal. He has also organized against police brutality and cuts to CUNY.

Jun 162013
 

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By Fidaa A. Abuassi
06/16/2013
www.fidaaabuassi.com

As everything has to come to an end eventually, I am currently counting down the last few days of my ten-month trip in the United States. I was invited a couple of times to speak on what’s like for a Palestinian from Gaza to live in the U.S. for the first time. My response to such a broad question tends to sound more political than anything, and it’s no wonder when my personal life is nothing but political. I always find myself talking about my experience in terms of how people in America react when they know I am a Palestinian, of how much they know about the Israeli-Palestinian conflict, and of what image they hold of us in their minds, and the like, politically speaking. It did not dawn on me that they were looking for a completely different answer. What they meant was that whether I experienced any culture shock. I got it –or I thought I did. I attempted a new answer.

Yes, indeed. Moving to a new place can be challenging for anyone and culture shock is a normal part of such an experience as everything looks, sounds and tastes unfamiliar: from food and weather to values and customs. Speaking of food, I was “culturally” shocked to say the least. I have so many hilarious food stories to share that I could be a good raconteur, I think. I was really impressed by the sheer size of everything. And here I don’t refer to the exquisitely stunning skyline of the city of Chicago nor the massive shopping malls at which I cannot help but stare in awe each time I am there. I was talking about food, remember? I don’t think there is a place elsewhere in the world can beat the U.S. when it comes to food size. Seriously, the enormous size of one slice of pizza in Chicago is insane; it’s pretty much like ordering an entire pizza, not to mention the gigantic soda cups that they are so huge one can wear them as a hat.

During our trip to Niagara Falls, my friends and I stopped to buy some ice-cream. I ordered the small size. The guy handed me one whose size was too big to fit my hand comfortably. I turned around and asked my friend whether she ordered that one. When the guy told me I did, I said “I am sorry, but I ordered the small size.” Much to my chagrin, I was told that was the small size. When I told him “your small size is as twice as bigger than our largest one back home”, he smiled and said “welcome to America.” Food size in America has always left me dumbfounded with amazement. Couldn’t this be counted as a culture shock for me? After that, it shouldn’t be too shocking to learn that the U.S. broke most of Guinness World Records when it comes to sizes. I don’t know about that; I am just assuming.

Besides food, I may need now to move on to another type of culture shock. Well, in the U.S., people seem to have an obsession with asking for meticulous, albeit unnecessary, details. To get this straightened out, I will tell what happened with me the first time I went to buy some salad. (Food again?) Terribly sorry, but I really cannot help it. Seemingly, food is my biggest culture shock in America. Please bear with me for a moment. My last ranting for the day, I promise.

“what kind of salad?” he asked.

“what kind of salad do you have?” I wondered.

“Caesar salad, green salad, chicken salad,…”

“Caesar, please.” I thought that was it until he showered me with a series of other questions such as: “What vegetables do you like on your salad?” “What kind of cheese do you want?”, “what about the dressing?”, “the chicken, grilled or roasted?”, “the side?”

“Listen, I really don’t know what type of cheese, dressing or side. I don’t mind, either, “ I answered shyly, “I just want some Salad. Any Salad. I don’t care.” I must have looked pathetic that day, or so hungry.

Let’s now move on to another topic, what about Americans? Notice, I have mentioned this time “Americans” not the people of America since the United States of America is the place of immigration and cultural diversity, where one can meet people from all over the world. Americans are known for their friendliness and kindness. True. However, one need to walk down the street to easily realize that they seem to live a individualistic lifestyle. I can see individuals walking, running, reading, shopping, travelling, etc., whether alone or with friends rather than with their families.

Also, based on my humble experience, I could say that some Americans, not internationals, seemed to me that they aren’t quite open to conversation unless you have a dog. Yes, a dog. When I first got here, I felt homesick and just wanted to talk to people. To start a conversation with a complete stranger wasn’t an easy task however. Yes, they smile to you. They look really friendly but give you the impression that they aren’t willing to talk. I once wondered how I was supposed to have them talk to me so I can, at least, practice my English. I sincerely thought of getting a dog. But why a dog?

Well, here’s my story. At the beginning of the first semester, I used to boringly walk up and down the hill, to campus and back home respectively. When their eyes meet mine, they smile. Fine. But that’s it. Just smiles, no words, no further action, no nothing! One day, a friend of mine from NYC decided to visit me after she learnt how depressed and homesick I was. She brought her dog with her. While we both walked together to campus, I remained speechless as I saw how all of a sudden those smiling, soundless faces, the very faces I was complaining about to that friend in front of whom I flushed red with embarrassment as though I was lying to her about those faces who turned out to be so friendly, finally decided to talk to us. Wrong, to the dog.

Would it be shocking to say that I got jealous of all the attention people paid to that dog? I am not even exaggerating when I say that every single person walked past us in the street would stop to pat the dog on the head, say how cute she was, ask for her name and breed, smile again and finally wave to the dog as they walk away. Really? Isn’t this culturally shocking! I asked my friend what the hell that was. She laughed. I didn’t. This made me wonder whether Americans love dogs more than people. I still have no answer to this question, but seriously what was that? I kept thinking that day long that I might want to consider having a dog. 10 months elapsed and I still haven’t had one. It should be no wonder, however, most of my friends are internationals (from Zimbabwe, Kenya, Nepal, Sri Lanka, Nigeria, Turkey, Egypt, Malaysia, Bangladesh, Columbia, Mexico, Pakistan, Taiwan, China, and so forth. And, of course, I have many wonderful American friends, yet it was way easier for me to make friends with internationals in the U.S. than with Americans themselves.)

Would the aforementioned stories be good examples of my culture shock? I am not sure of this, but some are still not satisfied with this. This wasn’t what they wanted to know. They didn’t care about my salad story or the gigantic soda cup not even that cute story about the dog. They wanted to know what is like for Palestinians, perceived as needy, destitute, uneducated, unenlightened, to be in the United States of America, living a civilized life! Only then did I realize that this is the culture shock they were talking about. I came to this conclusion based on questions such as: “Are there universities in Gaza?”, “is internet available there?”, “are there stores, restaurants, parks,..etc.?”, “do people in Gaza listen to music?”, “do they play sport?” “what?! You have a beach over there?! I thought you came from a place mostly desert!”, or “today is unbearably hot, but –lucky you –you are used to this, how did you survive the winter?”, and here’s the killer; during one of the events I spoke at, a woman asked me if we are willing to build playgrounds for children instead of teaching them violence and asked me whether they go to school.

Well, if I were asked what’s the biggest culture shock for in the U.S., I would say these questions. I sometimes take offense, and I probably shouldn’t, but this is really shocking. Dude, yes we have a tough life, but we do have a L I F E. An American friend of mine wrote “I feel angry at our education system that don’t teach us about other countries. We teach as though USA is at the center of the universe.” As a cultural ambassador in the U.S., I know it is my job to break these stereotypes. This is why I wanted the photo for this article to be “Gaza beach”. This picture shows thousands of children on the beach trying to break the World Record for kite flying. (Do you think only the U.S. can break records? Yes, we too can. Obviously we’ve got the American spirit, or better yet the Palestinian one.) Anyway, I am glad that this picture shows the sand along with the beach, so no one would think it’s a “desert” after all.

Yes, we might have long normalized the life of injustice, yet we have tried our best to transcend this inhumane life and live our humanity. In spite of the pain, we live. We laugh. We love. We sing. We dance. We play. We swim. We read. We study. We learn. We work. We dream. We hope. And there is no way I can defend or prove my humanity to anyone, and whoever thinks we are less than this is anything but a human. And as that gentleman welcomed me to America, I too welcome you to Gaza to see how we “teach life.”

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May 302013
 

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Dear Alicia Keys,

I have learned today that you are due to perform in Israel very soon. We have never met, though I believe we are mutually respectful of each other’s path and work. It would grieve me to know you are putting yourself in danger (soul danger) by performing in an apartheid country that is being boycotted by many global conscious artists.

You were not born when we, your elders who love you, boycotted institutions in the US South to end an American apartheid less lethal than Israel’s against the Palestinian people.

Google Montgomery Bus Boycott, if you don’t know about this civil rights history already. We changed our country fundamentally, and the various boycotts of Israeli institutions and products will do the same there. It is our only nonviolent option and, as we learned from our own struggle in America, nonviolence is the only path to a peaceful future.

If you go to my website and blog alicewalkersgarden.com you can quickly find many articles I have written over the years that explain why a cultural boycott of Israel and Israeli institutions (not individuals) is the only option left to artists who cannot bear the unconscionable harm Israel inflicts every day on the people of Palestine, whose major “crime” is that they exist in their own land, land that Israel wants to control as its own.

Under a campaign named ‘Brand Israel’, Israeli officials have stated specifically their intent to downplay the Palestinian conflict by using culture and arts to showcase Israel as a modern, welcoming place.

This is actually a wonderful opportunity for you to learn about something sorrowful, and amazing: that our government (Obama in particular) supports a system that is cruel, unjust, and unbelievably evil. You can spend months, and years, as I have, pondering this situation. Layer upon layer of lies, misinformation, fear, cowardice and complicity. Greed. It is a vast eye-opener into the causes of much of the affliction in our suffering world.

I have kept you in my awareness as someone of conscience and caring, especially about the children of the world. Please, if you can manage it, go to visit the children in Gaza, and sing to them of our mutual love of all children, and of their right not to be harmed simply because they exist.

With love, younger sister, beloved daughter and friend,

Alice Walker

May 282013
 

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‘Remembering Rabea’ memorial at The Freedom Theatre on June 8

“I used to tell Juliano: I am happy because I have found a new path for resistance after having lost so much in the armed resistance. I lost my sister, lots of friends and beloved ones, and I think this chain of loss will stop here with the path of cultural resistance. But here came a day where I lost the leader – not just an element in the squad…” – Rabea Turkman in Marie Caspari’s documentary “Fragments of Palestine”

In April of this year one of our beloved members of The Freedom Theatre and widely loved individual Rabea Turkman, sadly passed away. 40 days after his death The Freedom Theatre would like to invite his family, friends and colleagues to a memorial, hosted at The Freedom Theatre in Jenin Refugee Camp.

During his years in the armed Palestinian resistance, Rabea was shot and severely injured by the Israeli army and since then had suffered from health problems.

At the age of 23, Rabea decided to change the course of his resistance and so lay down his weapon and joined The Freedom Theatre’s first class of acting school students. Rabea was a talented actor and also had great success as a stand-up comedian.

At 3 pm on Saturday June 8 we will gather at The Freedom Theatre in Jenin Refugee Camp to share our memories of Rabea.

There will be pictures, videos and poems in remembrance of Rabea. In preparation for the event, we kindly ask you to send your favourite pictures of Rabea to info@thefreedomtheatre.org.

Transportation will be arranged from Ramallah to Jenin and back for 30 NIS.
The bus will leave Ramallah at 12 (noon) and go back after the memorial.

To sign up for the bus, send your name and telephone number per e-mail to info@thefreedomtheatre.org.

If you have any question about the memorial event for Rabea, please call Ahmad Rokh on 0592959822.

The event on Facebook:

https://www.facebook.com/events/125016934371075/

May 132013
 

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By: Nerden Mohsen and Israa Najjar

Students for Justice in Palestine (SJP) is a national growing activist organization that many students have brought to their campuses in hopes of having the Palestinian voice heard.

SJP promotes self-determination, liberation, human rights, and justice for the Palestinians. SJP also actively educates many college students on the issue who have little to no prior knowledge of the Palestinian side due to the suppression of the Palestinian voice in the media and the education system of the United States.

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It is important for our voices as students to be heard and expressed when it comes to such a crucial situation. Here in New York many CUNY’s already have an SJP, and as students at CSI we feel it is our moral obligation to bring SJP to the College of Staten Island. We feel that in a collective and organized manner we are able to get a lot more done rather than having our voices projected individually.

Our dedication and stance is clear, we have the passion and the willingness to make it work, all that was left to do was to take action so that is what we did when we established the SJP club on campus.

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The process of establishing the SJP was a long and tedious one with many roadblocks that consistently appeared to make things more difficult. In fact, it was so long that we decided to take the initiative and screen “Roadmap to Apartheid”, an award winning documentary narrated by Alice Walker that draws comparisons of the plight of the Palestinians to South African apartheid.

We had to present it as an unaffiliated student group as our contribution to Israeli Apartheid week. We also thought of it as a trial to view the reactions we would most likely receive when we actually became established as a club. It was also a way for us to determine the awareness level of the occupation of Palestine among the CSI demographic.

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To our dismay we received much opposition from a pre-established club known as the Hillel club for Jewish campus life at CSI. Of course as Palestinians we invite all people from different religions, races, and ethnic backgrounds to our cause. The issue of Palestine is not merely a Palestinian, Arab or Muslim one it extends far and beyond ethnic, cultural, religious, and racial boundaries. It is a global concern due to the fact that it is a violation of human rights, and threatens justice as a whole because an injustice somewhere is an injustice everywhere.

At the end of the screening we opened the floor for discussion and questions amongst the viewers of the film. However, some people took this as an invitation to start up a debate based on fallacious and belligerent comments. We attempted to address these concerns in a civil like manner, however we were accused of screening a racist, anti-Semitic, and one sided film by the faculty advisor of the Hillel club and a former IDF soldier.

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They seemed so affected by the movie that several of the hillel club members made many pro-Palestinians uncomfortable by following them to their classes and cars. It seemed as though the advisor was more concerned with clearing the Israeli name rather than focusing on the human rights violations by Israelis on Palestinians showcased in the film. However we urged everyone else to restrain themselves from retaliating since it was not meant to be a dispute, but rather an informative documentary that exhibits the severity of the issue.

Due to our pacifistic approach, the discussion ended with the Hillel club provoking the students by inviting everyone to celebrate the 65th anniversary of the creation of Israel. A time that coincides with the 65th anniversary of the Palestinian Nakba (catastrophe) in which Palestinians mourn the loss of their land, ethnic cleansing of their people, and horrific memories of hundreds of thousands of Palestinians who became displaced forever.

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Although we believe this kind of action was taken to discourage us from starting an SJP, it only amplified our motivation to have our voices be projected in contrast to how they were suppressed on that day.

We were able to move on unaffected by the negativity that was spouted at our attempts and continued our efforts of moving towards a recognized entity on campus that spoke up for the Palestinian cause. However, we were met with greater challenges at this point as we needed a faculty advisor to represent our club.

Many of the faculty members did support our cause but due to the controversial nature of the occupation, they opted to stay away from being involved in the matter. Several professors even expressed their concerns of being affiliated with something that has a political agenda because it has affected Professors negatively in the past. One professor had the audacity to say they he refuses to be part of a group that sympathizes with terrorists, which is what he claimed a Hillel club warned him about.

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After many rejections from faculty advisors we finally stumbled upon a Jewish English professor who was more than willing on helping us. She has a background in supporting the Palestinian cause and is very aware of the issue with a clear stance that is parallel to our own club constitution.

Upon holding our first interest meeting we realized we gained the support of 32 students, and those were only the ones who could make It to the meeting. After submitting the paper work we met more and more students who expressed their willingness to be involved in our student based social and political movement.

Since our establishment was officially recognized in May we figured the next course of action we needed to take is shed light on the Nakba, marked on May 15th 1948.

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The catastrophe was the first instance of Palestinian displacement and exile for the creation of Israel, which is why we feel its so important for it to be recognized. We wanted everyone to know what the Nakba was, like they know what the holocaust was, the Berlin wall, South African apartheid, all tragic situations that are similar to the situation in Palestine.

As strong believers of collective student action we urged any and all SJP’s interested to join us in our efforts to raise awareness about the Nakba. We planned to wear all black for the entire week to represent our mourning along with the keffiyeh a Palestinian solidarity symbol, and a name tag with 1 out of the 531 villages that were depopulated during the Nakba.

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We spent over 3 hours making about 120 name tags with different villages that we supplied to campuses that were interested in joining our movement. Each name tag had the name of a village with the “1/531” on one side and “#nakba” on the other. It was quick and to the point so any passerby could easily determine that each village was only one out of many, and we plan to extend this awareness of the tragedy by using social media networks.

We also passed out fliers that featured 8 quick facts about the Nakba to anyone who was interested in learning more about the issue. This was not an officially recognized event by the student affairs department of our university since it was too close to the end of the academic year. However, the fact that an individual initiative was joined by so many different campuses and students at our own campus shows the steadfastness of our ongoing efforts to promote justice, human rights, liberation, and self-determination for the Palestinians.

It also shows that when we actually do have events that are recognized by the student affairs department we will have a greater turnout of students willing to participate. And most importantly it exhibits the relationship that we have with other SJP’s in regards to unity, shared ideology, and collective action we take for our one common goal.

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We foresee our club having a very prosperous future, with big ideas that will promote awareness and participation in being the voice for Palestinians. We are hopefully going to hold bake sales and sell novelty items in order to help Palestinians financially and fund greater events for ourselves. We are also taking approaches that will gain much recognition due to their prominent and straight-forward approach. This pertains to setting up mock check points that are meant to mimic a type of struggle that Palestinians face on a daily basis. Not only do they attract people’s attentions but it also provokes emotion through presenting real life situations that Palestinians deal with. If they are just offensive enough to cause someone to feel something, the same people might reflect on what Palestinians consistently face through shared emotions.

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This also shows the real life human aspect of the occupation, rather than the dehumanizing solely political and statistical one. We plan to hold more film screenings that display the injustices occurring in the occupied territories. And also hold cultural events which include Dabke (a Palestinian line dance), food, poetry, art, music, and fashion.

This will elevate the Palestinian perspective that speaks on a level higher than politics and death tolls. This is our way of introducing Palestine to the world, a way of bringing back the human aspect which has been lost in translation, media, curriculum, and outright lies that are meant to demonize Palestinians. It is also a way to preserve the Palestinian culture that has been under attack since the creation of Israel. This is seen with Israeli companies manufacturing our goods such as hummus, falafel, and keffiyehs and claiming them as their own.

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With the support of the club we aim to take part in promoting Boycott, Divestment and Sanctions (BDS) upon Israel. BDS is supported by SJP on a national scale and we believe it is an effective way of showing Israel that people are aware of what they do and do not wish to support their apartheid and ethnic cleansing of the Palestinians. We will support BDS in every way including academic, consumer, and cultural boycott of the apartheid state of Israel.

Our SJP is meant to promote peace among all; we make it clear to our members from the beginning that we do not condone any form of discrimination in our club.

We make sure to express that this issue is not a religious or an ethnic one but rather an issue of human rights, it is a humanitarian cause. Therefore our club focuses on solidarity in terms of humanity not nationality.

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We believe that solidarity should never end at ethnic lines and that we must extend our humanity to a global scale of injustice.

We will not be silent for others facing injustice around the world, just as we would like them to be vocal about the inhumane situations occurring in Palestine.

Just as Archbishop Desmond Tutu once said “If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.”

May 092013
 

team-palestine

Wednesday, May 15, 2013 – 8 pm

Team Palestine will perform collaboratively for the first time at Radio Beirut to commemorate Al Nakba.

Radio Beirut friends, this is a free show and fundraiser, 48% sales from the night will be donated to the Ghassan Kanafani Cultural Foundation.

The Foundation runs kindergartens and rehabilitation centres with a capacity for 625 children, in the Palestinian refugee camps and deprived areas in Lebanon. GKFC’s outreach program for disabled children, children’s libraries, art centres and clubs benefit another 500 children.

Free Music.

Facebook Event Page

 

 Posted by at 10:45 am